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BELGIUM |
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The Belgians had ethnic connections with the British since Roman times. According to Caesar, it has been considered as a part of Gallia Belgica. Yet there were also Belgae in Venta Belgarum in Britain, today’s Winchester.
Ethnic groups consist of some 58% Flemings of Dutch descent (from 1815 to 1830, Belgium had formed part of the Netherlands), 31% Walloons of French descent and 11% various other races mainly from post-colonial Africa. Brussels is a very cosmopolitan city. See article Racism and cultural diversity in the mass media The population stands at 10.3 million of which 75% are Roman Catholic. Protestants (26,000), Jews (40,000) and others account for the remaining 25%. There is full religious liberty and State salaries are paid to ministers of all denominations. Dutch (Flemish) 60%, French (Ouí) 40% and German are official languages. Less than 1% are legally bilingual (Dutch and French). Luxembourgish is also spoken.Dutch is the official language in Flanders, and French in Wallonia. The city of Brussels has a bilingual status (French and Dutch). German (Deutsch) is the official language in the cantons of Eupen and Sankt Vith; it is also spoken in the area of Malmedy and Montzen but does not enjoy official recognition there. The French community has by decree recognised Walloon, Picard, Lorrain, Champenois (parlers du domaine d’oïl) and Luxembourgish (Lëtzebuergesch) which is used in the Arelerland (the region of Arlon). Belgium became an independent kingdom from the Netherlands as a result of a revolution which broke out in Brussels on the 25th August, 1830. A provisional government was formed which decreed a secession on the 4th October, 1830. A National Congress elected Prince Leopold of Saxe-Coburg as King Leopold I on the 4th June, 1831. He ascended the throne on the 21st July, 1831, now a national holiday.By a constitution of the 7th February, 1831, Belgium was declared a constitutional, representative and hereditary monarchy, with legislative power vested in the King, the Senate and the Chamber of Representatives. Following several requests made by the Walloons in the south in recent years, legislation on preparatory regionalization was enacted in July 1974 paving the way for the establishment of three administrative regions. Constitutional amendments were latterly made granting formal recognition and autonomy to the prosperous and populous Dutch-speaking Flanders region to the north, the industrial French-speaking Wallonia to the south and Brussels region situated roughly in the centre but well inside Flanders territory. In the last revision made on the 14th July, 1993, parliament approved a constitutional package making the Kingdom of Belgium a federal parliamentary democracy under a constitutional monarch. King Albert II is head of state since the 9th August, 1993. His son Prince Philippe is heir apparent to the throne. The 1993 constitutional amendments brought about devolution into a federal state at three levels of government, federal, regional and linguistic, with an intricate division of responsibilities. As a result, there are effectively six separate governments, each with its own legislative assembly.The bicameral Parliament is made of a Senate and a Chamber of Deputies. The Senate consists of 71 seats, of which 40 members are elected by direct popular vote and 31 indirectly. The Chamber of Deputies consists of 150 seats, its members being directly elected by popular vote on the basis of proportional representation. Senators and Deputies serve four-year terms. Guy Verhofstadt was first appointed prime minister in June 1999. He retained this post after the Senate and Chamber elections held in May 2003 at the head of a coalition government formed of the Flemish Liberal Democrat, the Social Progressive Alternative, the Liberal Reformation and the Socialist parties, along with their French-speaking equivalents. Brussels, or Bruxelles, the capital, is an administrative division in its own right. There are a further 10 provinces being Antwerpen, Brabant Wallon, Hainaut, Liege, Limburg, Luxembourg, Namur, Oost-Vlaanderen, Vlaams-Brabant, West-Vlaanderen. Both provinces and communes enjoy a large measure of autonomous government. In each commune there is a college composed of the burgomaster and such number of aldermen according to the size of each locality’s population. The national anthem is La Brabançonne, The Song of Brabant. Opening words, Apres des siecles d’esclavage, by Jenneval in 1830; tune by F. van Campenhout in 1930.The Song of Brabant Oh Noble Belgium - most dear land for ever - To you our hearts, to you our arms. By the pure blood split for you, oh Fatherland, We swear to you with one voice: you will live! You will live, each day great and beautiful, And your invicible unity Will have as its immortal emblem, The King, the law, Liberty! The King, the law, Liberty! The King, the law, Liberty! La Libre Belgique |
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RACISM AND CULTURAL DIVERSITY IN THE MASS MEDIA
An overview of research and examples of good practice in the EU Member States, 1995-2000, on behalf of the European Monitoring Centre on Racism and Xenophobia, Vienna (EUMC) by the European Research Centre on Migration and Ethnic Relations (ERCOMER) - edited by Jessika ter Wal, Vienna, February 2002.
BELGIUM
by Frieda Saeys and Tomas Coppens, Department of Communication Studies, Ghent University
This report has been edited.
INTRODUCTION
The specific structure of the Belgian State implies research on racism and cultural diversity in the media on different policy levels. Since media and equal opportunities are competencies of the linguistic-cultural communities in Belgium (Dutch-speaking, French-speaking or German-speaking), reports tend to concentrate on the situation in one of those regions. The Dutch-speaking region of Flanders seems to generate the major part of empirical data on this issue. Much of the Flemish research projects on racism and cultural diversity in the media are inspired by the strong presence and electoral success of the Vlaams Blok, a right-wing populist party in the Dutch-speaking part of Belgium. A surge of research about racism and media followed, the electoral breakthrough of the Vlaams Blok in 1991. In more recent years a smaller number of research has been conducted on this issue, although racism and cultural diversity remain major topics in a few research institutions.
The other linguistic-cultural communities do not have significant racist parties and therefore the topic of racism seems less researched, certainly when it comes to the role of the media. French-speaking scholars, mainly from the Catholic University of Louvain-la-Neuve, often discuss journalistic deontology, including legal issues and the question of how the media should deal with far-right parties. But empirical data are rare and most research in the French-speaking community consequently falls out of the scope of this project.
Justice, and therefore the laws on racism, is still a federal issue resulting in some national publications, often co-ordinated by national institutions such as the King Baudouin Foundation, the Federal Centre for Equal Opportunities and Opposition to Racism, and the Association of Belgian Professional Journalists.
REPRESENTATION OF ETHNIC MINORITIES IN THE MEDIA
Recent empirical data on how ethnic minorities, or topics related to racism and cultural diversity, are presented in the media were only found for the Flemish Community. We will report about two major projects carried out at Ghent University. The first project (1993-1996) focused on how certain topics are reported in the media, and resulted in recommendations for a journalistic code of practice. The second project (1998-2000) deals with the people who appear in the news.
Multiculturalism in Flemish media.
A large-scale research project on multiculturalism in Flemish media was carried out for the Association of Belgian Professional Journalists, and funded by the King Baudouin Foundation and the Centre for Equal Opportunities and Opposition to Racism. This study has led to several publications [and its] aim was to find out how multi-culturalism and related topics were normally reported in Flemish news media, both in ‘routine reporting’ and ‘crisis reporting’.
‘Routine’ news was selected if certain keywords were present in the article or item:
• keywords referring to people: immigrants, asylum seeker, refugee, ethnic minority;
• keywords referring to themes: racism, anti-racism, discrimi-nation, integration, multiculturalism, xenophobia;
• mention of nationality, country of origin, religion, ethnicity, culture or ‘race’ when connected to one of the aforementioned people or themes.
This method generated 187 ‘routine’ newspaper articles in one week [in] May 1993 [when] no special event related the topic occurred. The articles came from the national Flemish newspapers, both the popular and quality press, conservative and progressive.
The main results, generated by a combination of quantitative and qualitative content analysis, were:
• Themes: one third of the selected articles were about crime; one fourth about politics (often asylum policy). Ethnic minorities were often linked to negative themes and rarely portrayed in a more ‘positive’ light. Associating ethnic minorities with negative issues such as crime might create, or indeed strengthen, the view that the presence of ethnic minorities causes problems.
• People: most common terms used to define persons who are part of an ethnic minority were ‘migrant’, ‘stranger’ or ‘refugee’; ‘race’, ethnicity and religion were seldom mentioned, in contrast to nationality or country of origin which were often identified even if this had no relevance to the story. Ethnic minorities were often referred to as one homogenic group. This makes it easier to create [an] us versus them dichotomy.
• Several examples were found in which the actors were connected to very negative terms (e.g. the headline ‘Chileans and especially Romanians: great specialists in pickpocketing’), but explicit racist messages were not found.
• No noticeable differences between the newspapers were reported.
Analysis of ‘routine’ television news (77 news items from both the public and the private broadcaster, in [one] week [in] December 1993 led to these conclusions:
• Many items were about politics and crime, confirming the results from the newspaper analysis.
• There were noticeable differences between the public and private Flemish broadcasters. The public broadcaster devoted more time to persons belonging to an ethnic minority, focused more often on the theme of multiculturalism, and portrayed ethnic minorities more frequently as victims.
A racial attack in Solingen, Germany, in May 1993, was chosen as the ideal subject to analyse crisis reporting in the Flemish national newspapers. The researchers found that:
• The violent protests following this attack received much attention and although many German anti-racists were involved in these protests, the focus was almost entirely on Turkish protesters.
• Background articles on the Turkish community in Germany were often very positive; articles about the Turkish (violent) protesters were negative.
Regarding crisis reporting produced by television news, researchers examined the May 1991 riots in Vorst, Brussels, involving ethnic, minorities, [picking] 22 items in total. The results were [that]:
• Non-natives were seldom interviewed, and were usually shown in groups during the riots and the arrests, while Belgians (e.g. the police) were often shown individually.
• Natives where often presented as positive or neutral, non-natives as neutral or negative.
The results of this study led to six recommendations for journalists about how to deal with these issues:
1. Only mention nationality, country of origin, ethnicity, ‘race’, religion or culture when relevant;
2. Avoid irresponsible generalisations and polarisation (us against them);
3. Avoid unnecessary dramatisation: ethnic minorities should also be represented in ‘normal’ situations;
4. Be meticulous in reporting about ethnic minorities;
5. Give background about the far-right and racism: not just who and what, but also why and how;
6. The story is not finished when it is [finished] written; also pay attention to pictures, headlines, etc.
In 1995, a smaller, explorative study was carried out to see if these recommendations had been followed. It showed that although some individual reporters seemed to respect the guidelines, no overall, substantial improvement could be recorded. Similar, smaller projects suggested the same.
In 1999, other guidelines for journalists were published. The ngo Extreem Rechts, Nee Bedankt, Extreme Right, No Thanks, which is a network for nearly 300 organisations, published directions about how to report on the far-right. The most important recommendation was to emphasise that far-right parties are not normal, democratic, parties like the other political parties. The "Recommendations for reporting on the extreme Right" [published in] 1999 contain many concrete suggestions:
• always indicate that views expressed by far-right parties or officials are extreme-right;
• analyse the programme of extreme-right parties in a very critical way;
• pay attention to sources who are critical towards the far-right;
• be vigilant when handed data by far-right parties, check their facts and figures;
• report on convictions of extreme right-wing politicians, i.e. when they are convicted for criminal offences;
• do not publish extreme right(ist) comments sent in by readers;
• avoid making the extreme Right one of the headlines in the news;
• avoid using pictures of extreme right-wing politicians.
The mediawatch project.
In an ongoing project, the Department of Communication Sciences at Ghent University monitors the representation of ethnic minorities in the Flemish news media through a longitudinal research called MediaWatch. It uses a content analysis to measure women’s representations in the news [on] newspapers, radio and television. Ghent University has adapted and expanded this model to include ethnic minorities, disabled persons and the elder-ly. All items in the selected radio and television news broadcasts were coded; for the newspaper sample, only the most important articles (i.e. those on the front page) were coded. After an experimental phase, this design was used in 1998 and 2000 to gather data on gender, age, and ethnicity of people in the news. Preliminary results show a marginal presence of ethnic minorities as people in the Dutch-speaking news. These results are based on the coding of a sample of 12 television newscasts from both the public broadcasting company VRT and the private channel VTM, which generated a total of 689 coded persons (coding categories were based on appearance). It is striking that Turks and Moroccans, who represent two main groups of non-EU immigrants in Belgium, appear only in 1.5 % and 1.7 % of the national and local news items respectively. [It is worth noting that] in Flandres, the latest census of 1991 showed that there were 42,681 Turks and 42,728 Moroccans on a population of about 6 million Flemish [persons].
Operationalising the notion about ethnicity is a difficult issue in any case, but in a content analysis of television news, one only has the picture of the person, or subtitles when available, to determine his or her ethnicity. Ethnicity is therefore closely linked to ‘race’, which is, in this analysis, an important determinant of the person’s ethnicity. However, in many cases ethnicity was explicitly mentioned making the coding of this variable somewhat easier.
In the MediaWatchprogramme, variables concerning ethnic minorities are used on two different levels: that of the story and the person. On the story level, the question is asked whether ethnicity is the central focus in the story (or one of many other themes). The researcher then classifies the news story according to its central themes.
MEDIA DISCOURSE ANALYSIS: "DEBATING DIVERSITY"
Another aspect of media content that has been documented, besides the representation of ethnic minorities, is the discourse on racism and cultural diversity spread by the media. In 1998 some interesting conclusions have been reported. The study does not focus on the media per se but on the discourse produced by government institutions, politicians and social scientists and the discourse of official government publications, political documents, research reports and the mass media.
The analysis was started in the late 1980s and data-gathering peaked in 1992-1993. Most of the data reproduced by the media comes from seven newspapers, three weekly magazines as well as public radio and television broadcasts, [being] all mainstream sources and all Flemish. Extremist publications were ignored. The authors followed a linguistic-pragmatic analy-sis based on the notion that all forms of communication are accompanied by more or less hidden meaning systems that help to determine the interpretation of what is said. This analysis typically revealed certain word choices and strategies (e.g. the use of ‘demonstration’ as opposed to ‘riot’), constructions of implicit information, global meaning and interaction patterns.
Regarding word choice, the term most often used to classify ethnic minorities is ‘migrant’ which usually refers to people’s geographical origin, mostly Turks and Moroccans. The discourse refers to the category of ‘asylum seekers’ as another large segment of ethnic minorities. Both political and economic refugees are labelled this way. Meanwhile, no clear definitions of any of these terms are given in the media.
The work gives examples of explicit or implicit, positive or negative statements about ethnic minorities. Implicit positive and explicit negative statements are rare in main-stream Belgian media. Explicit positive statements do occur, mainly in official sources where ‘migrants’ are often represented as bringing economic benefits or enriching ‘our’ culture. The bulk of state-ments about ethnic minorities are implicitly negative, however. One example is a newspaper article entitled: ‘Older migrants don’t cause trouble’. At first glance this seems like a positive message, but the article itself focuses on the contrast between the ‘older’migrants referred to in the title and young migrant groups, called ‘gangs’.
It is interesting how the term ‘racism’ is constructed in political discourse, where it refers to ‘those expressions of xenophobia, which go hand in hand with extreme, fascist points of view’. In discourse, ‘racism’ is constructed as ‘hostility towards ethnic minorities’, whereas ‘xenophobia’ is seen as ‘aversion towards ethnic minorities’. One disturbing conclusion is that ‘xenophobia’ in political discourse is often seen as ‘rather normal’ which leads to the normalisation of anti-foreigner feelings. ‘Racism’ is seen as very negative, although even racism can be seen as normal if the number of foreigners should exceed a certain ‘threshold of tolerance’. In other words, xenophobia is not presented as a very negative feeling, and even racism can be acceptable if the number of foreigners is high enough. This discourse clearly sees cultural diversity as essentially problematic.
This is further proven by analysis on the discourse about homogeneity (the monocultural society). Discourse analysis on this issue shows that a uniform and homogenous society is presented as an ideal, which is still talked about in the mainstream media. Even well intentioned official documents by anti-racist organisations reveal a similar discourse. The example given by the authors is that of a flier distributed by an anti-racist organisation, which starts with the sen-tence: "No one can deny that the presence of migrants in our country created problems." This is a striking example of how diversity is immediately seen as abnormal, not only in mainstream media but even in anti-racist publications.
The conclusion is that "the Belgian migrant debate is essentially based on a distancing and confrontational view of us versus the other, captured in (often implicit) terms of normality versus abnormality".
ACTIONS TO COMBAT RACISM AND DISCRIMINATION IN THE MEDIA
Legal instruments.
The notion of non-discrimination is present in every media law that binds Belgian media, whether it is on a European, Belgian, or regional level:
• The Belgian anti-racism law of 30 July 1981 (as modified on 12 April 1994) forbids the media to participate or to incite forms of racial discrimination or xenophobia.
• Flemish regulation states that broadcasting corporations (or advertisers) cannot incite to hatred on the basis of ‘race’, ethnicity, sex, religion, or nationality. Similar provisions are made in Decrees on broadcasting and advertising by the French Community.
• Last, but by no means least, Belgian television channels are bound by the European Directive Television without Frontiers that also contains provisions about racial discrimination.
Although the anti-racism law dates back to 1981, it is only in recent years that the law is enforced. One of the main reasons for a more pro-active anti-racist policy was a change in the Belgian Constitution (7 May 1999) making racist or xenophobic messages easier to prosecute. Since then, many lawsuits have been filed against alleged racist messages, persons and institutions, most of which are still working their way through the courts. The first case tried under the new legislation was against a Vlaams Blok official who, following a complaint by the Centre for Equal Opportunities and Opposition to Racism, was convicted for spreading racist messages on the Internet in 2000. The most notable case, however, is that of a lawsuit filed in October 2000 by the aforementioned anti-racism Centre and by the Flemish ngo Liga voor de Mensenrechten (Human Rights League). In this case, different organisations affiliated with the Vlaams Blok are being sued for spreading discriminatory messages and inciting hatred against ethnic minorities. A conviction could have serious consequences for the Vlaams Blok. Like every other political party, the Government funds it. A conviction may lead to the end of public funding for the party.
Affirmative action.
In its 1999 annual report, the Interdepartmental Commission for Ethnic-Cultural Minorities of the Flemish community reported about an affirmative action plan drawn up by the Flemish public broadcaster VRT. This action plan focuses on two main subjects: increasing recruitment, and establishing a balanced representation of ethnic minorities.
The first goal should be obtained by screening the VRT’s recruitment procedures to detect possible discriminatory thresholds and by advertising vacancies via minorities’ interest groups or networks. Although ethnicity is not registered in the personnel database, the number of minority employees at VRT is estimated at 30 out of a total of over 2,000 employees.
The public broadcaster hopes to obtain the second goal of representation by creating a database of professionals and experts from minority groups as a ready reference tool for journalists and programme makers. This should increase the visibility of ethnic minorities in VRT programmes.
A workshop meeting concerning this plan showed that few young people from minorities choose courses that prepare them for a career in the media. Also, the explicit mention that the VRT encourages minority groups to apply for a vacancy, appears to have little. However, the public broadcasting service of the French-speaking community, RTBF, has no concrete plans to improve the non-recruitment or non-representation of ethnic minorities, despite legal obligations to do so.
As far as government campaigns are concerned, there is only one that was recently conducted by the federal government and the Belgian Football Union. During the European Football Championships in June 2000, a small information film was aired on television portraying the Belgian national team (several players are members of ethnic minorities) and calling upon viewers to fight racism.
CONCLUSIONS
The research done on the topic of racism and cultural diversity in the media reveals some interesting facts. One large study showed that ethnic issues are frequently related to the policy areas of justice, criminality and asylum. It has also been established that ethnic minorities are often portrayed as one homogeneous group (mostly called ‘migrants’). Individual examples of bad practices in reporting about ethnic minorities have been found. Explicit negative statements about ethnic minorities are rare, however, at least as far as the mainstream media are concerned. Implicit negative statements were more common and mainly led to an us versus them mindset. The research led to recommendations aimed at journalists concerning how they should deal with news stories concerning ethnic minorities. Whether these guidelines are followed remains to be seen, however. Other recommendations from a local ngo advise journalists about how they should handle reports about the far-right.
Although several laws and decrees contain provisions about non-discrimination, active policies to strengthen cultural diversity are rare. So far, only the Flemish public broadcaster VRT has made an attempt in pursuing a recruitment policy in favour of ethnic minorities. However, this may be changing.
A very interesting development is provided by a recent change in the Belgian Constitution making racism in the media easier to prosecute. Early cases suggest a crackdown on racist messages, although the big test is the one against the Vlaams Blok, which could take years to conclude.
Racism and xenophobia, therefore, do exist in Belgian media, implicitly in mainstream media and explicitly, and prosecuted, in extreme right media.